While I was busy with work and writing, a major piece of information suddenly came in.
It will not make it into the first release of the book, but I hope to add it to the electronic edition at an appropriate time.
Hongaku Kokki-ryu Yawara 本覚克己流和 / ほんがく こっきりゅう やわら Shibata-den Preservation Society
Hongaku Kokki-ryu Yawara is a jujutsu and classical martial art passed down in the Tsugaru region of Aomori Prefecture, Japan. This website is the official site of the Hongaku Kokki-ryu Yawara Shibata-den Preservation Society. Its purpose is to organize documents, testimony, photographs, and activity records, and to pass them on to future generations.
Center: the late Yasusuke Otsu, 11th Soke
Left: the late Kosaku Shibata, third disciple / the person entrusted with the next generation
Right: presumed to be the second disciple at the time / Photograph presumed to have been taken by the first disciple
Please read the confirmation notes first
It has long been called a “secretly transmitted jujutsu.”
Jujutsu: Hongaku Kokki-ryu
A part of the memories, documents, and testimony passed down in the Shibata family, concerning a jujutsu tradition that had long remained hidden.
View the Kindle purchase page
A document describing the techniques had survived without the author knowing it.
And yet, for many years, my father repeatedly said:
“There is no such thing as a textbook!”
The author first came into possession of the “document of techniques” in the spring of 2025.
The names of the techniques, the procedures, and even illustrations were indeed written there.
Then why did my father continue to say, until his death, that “there is no textbook”?
Why is that document alone not enough to reach the actual transmission of Hongaku Kokki-ryu that my father taught me?
◆ Two mysteries pursued in this book
(1) The true nature of a “document of techniques” left behind by a school said to have been secret for more than 360 years
While tracing memories, documents, and testimony preserved in the Shibata family, this book approaches an important part of the school’s core through the nature of that document, the number of techniques, the training system, and devices hidden in the illustrations.
(2) The “secret training” for raising a martial person for the next generation, and what remained in the body
My father said that Master Yasusuke Otsu had transmitted to him a “secret training method for raising a martial person for the next generation.”
Without even being told that it was training, the author received it from childhood through youth as part of daily life.
And later in life—
Movements that I had no clear memory of being specifically taught appeared from my body before conscious thought.
Why did my body move before I could think?
Why could I not reproduce it by my own will?
This book traces memories left in the body, which cannot be fully expressed through documents or oral transmission alone.
◆ The thoughts held for many years by the author and his 94-year-old mother
My mother had long been concerned about what would become of the request that Master Otsu had entrusted to my father.
When I told my mother about my current activities, she, who will be 94 in 2026, was delighted as if remembering those days.
One of the major reasons for publishing this book is to leave a record before it is lost: the wish my father could not fulfill, and my mother’s long-held desire to see Master Otsu’s request carried out.
◆ If what was hidden is not preserved, it will become “as if it never existed”
Things that have been kept secret, if neither spoken of nor recorded, will eventually be treated as though they never existed.
The stories I heard from my father were too serious to speak of publicly without supporting grounds.
However, if everything remains hidden, then even the teachings my father received will become as though they never existed.
From 2025 onward, over a period of fifteen months, the author confirmed documents, testimony, and memories one by one, eventually arriving at the writing of this book.
Techniques that must not be revealed are not revealed. Still, the fact that they existed, and the thoughts entrusted to them, must be preserved.
This book is one record preserved in the Shibata family, compiled after continuing to search for that boundary.
※This book is one record based on memories, documents, testimony preserved in the Shibata family, and the author’s own experiences. It does not deny records or understandings passed down to others. It is not a practical manual for reproducing specific techniques, nor is it a complete history of the entire school or a definitive genealogy.
※This book is published as an electronic edition only. If typographical errors or misunderstandings by the author are confirmed, corrections will be listed in an errata notice.
※If display or operation problems occur with the e-book, please restart your device or Kindle app. If the problem persists, please contact Amazon Customer Service and provide the book title, device used, and the location and nature of the issue.
Request for Cooperation in Gathering Information
Information Request
The following are the matters for which we ask your understanding and cooperation in gathering information.
Our society respects the wishes of owners and rights holders of materials. We will not reproduce, publish, display, disclose, or provide to third parties any photographs, videos, documents, or other materials provided to us, or materials for which viewing or copying has been permitted, without the permission of the owner or rights holder.
Materials will be handled carefully for research and record-organization purposes.
- Old testimony from people connected with Hongaku Kokki-ryu
- Information on people who trained in the school as adults in the past, or their families, including their whereabouts or photographs from that period
- Historical documents, including both digital and analog materials
- Video materials from the period, including demonstrations and training scenes, in either digital or analog form
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We are looking for video, photographs, and records that may show people connected with this school performing at the Japanese Martial Arts Festival held during Expo 1970 in Osaka, Japan.
Even if materials are provided to us, or if viewing or copying is permitted, we will not disclose, reproduce, publish, or provide them to third parties without the permission of the owner or rights holder. - Weapons or martial implements that may have been used in this school as transmitted in Tsugaru
- Information concerning the schools known in Japanese as 止心流 and 真極流
- Information concerning Miyagawa Mujinsai Hidemasa, written as 宮川夢仁斎秀正 or 秀政
Events
Chronicle
For about the past two months, I have been absorbed in writing almost to the point of forgetting sleep and meals.
I plan to publish it as a Kindle e-book, but this is my first time creating an electronic book, so I am proceeding while hoping it will be completed successfully.
It is not simply a matter of writing text. There are surprisingly many contacts with outside parties, including inquiries and confirmation of rights and quotations.
Although this is digital work, the process is full of analog effort. I will continue carefully while taking care of my health.
The next task is already waiting, so I cannot afford to slow down too much.
A year has already passed since I began this activity. Day and night, even between dreaming and waking, I continue to speak with my father in my heart. Even now, memories and realizations suddenly come to me like images projected from a film projector. Looking back, even if it seemed like a detour, stopping once was the right choice. I am repeatedly surprised by the depth of Hongaku Kokki-ryu in every respect.
I could never have reached this point alone. I offer my sincere gratitude to the many people who have supported me.
Master Saito Mohei was not originally part of my research scope. Last October, I received information from a certain dentist and began investigating him, but the research was difficult. Then, at the very moment I came across information on the “Story of Maeda Mitsuyo,” Master Saito’s name surfaced again. This reappearance at a point where I had reached a dead end felt like more than mere coincidence. I am grateful for this strange connection.
I remember that not only my father, but all members connected with this school, became completely serious and clear-minded whenever they spoke of Hongaku Kokki-ryu. If I asked a question based on a mistaken understanding, I was scolded not only by my father but also by others. That shows how seriously they regarded it.
I, too, feel that I must straighten myself and speak about Hongaku Kokki-ryu with the seriousness of a real encounter. Of course, I can still laugh when speaking about failures and mistakes.
Recently, I found a disorder in the binding or page order of an old document held by the Odawara Library. When I contacted them, they investigated it in great detail. Their conclusion was that it may have been an error by the author, Fujita Seiko, or that the original itself may have been mistaken. Since it is preserved as a valuable part of the “Fujita Seiko Collection,” they decided to preserve it as it is, without correction.
When I also consulted them about the book I am currently preparing for publication, probably as an e-book, they kindly replied that there would be no problem presenting it in a form that points out the error. I feel relieved that, while I am still alive, I may be able to show future readers both the correct information and the mistake.
I have been helped by the abilities of many people. At last, I reached words spoken 360 years ago. When old documents are translated into modern language with the help of AI, I sometimes feel as though Soeda himself is speaking beside me.
These are days of struggle, tracing my father’s testimony through hypothesis, inference, and practical verification. I happened to find words I had been seeking, believing that they must exist somewhere. Step by step, I am grateful for this path of inquiry that I walk together with everyone.
The year 2025 is coming to an end. This year was especially demanding. Since around March or April, I have worked every single day on something related to Hongaku Kokki-ryu. My feeling has been that I must act before the fragments of information disappear.
Recently, I visited the graves of Soeda Gizaemon Sadatoshi and Tsugaru Genba Masatomo. A paper had given the name of the temple, so it was not difficult to find. The priest kindly guided me there. I felt an indescribably solemn atmosphere. I also made some personally surprising discoveries.
Grave of Soeda Gizaemon Sadatoshi
Grave of Tsugaru Genba Masatomo
Making time, I continued field research using small fragments of information concerning Hongaku Kokki-ryu. I feel that, for the time being, pieces of information about the school may still be scattered here and there throughout Tsugaru.
As I continue researching this school, many days are spent organizing materials and verifying details. I feel the difficulty of proceeding within limited time, but I consider it important to check each matter carefully.
I will continue to review my methods of investigation and organization, and proceed cautiously in a way that is sustainable.
At the request of the Cultural Properties Division of the Hirosaki City Board of Education, a demonstration of Hongaku Kokki-ryu Yawara, Hayashizaki Shin Muso-ryu Iai, and Bokuden-ryu was held at the former Ishidoya family residence next to the Horikoshi Castle ruins. In Hongaku Kokki-ryu Yawara, university and high-school students also took part in the demonstration, creating a calm and warm atmosphere with a sense of unity with the audience.
On Sunday, September 14, demonstrations of Bokuden-ryu, Hayashizaki Shin Muso-ryu Iai, and Hongaku Kokki-ryu Yawara were held at the nationally important cultural property, the Sasamori family samurai residence, from 11:00 to 12:00 and from 14:00 to 15:00. In Hongaku Kokki-ryu Yawara, university and high-school students also participated. Thinking that such things may once have been part of daily life gave me a deep feeling.
This time, the morning and afternoon programs were different.
— Martial Arts Research and Practice Group Shubudo (@shubudo21) September 14, 2025
In the morning, we explained what the world of classical martial arts is like, using projected images of transmission documents and old photographs.
In the afternoon, we demonstrated and explained etiquette and self-defense methods of Hirosaki domain samurai inside and outside the samurai residence.
Hayashizaki Shin Muso-ryu Iai, Hongaku Kokki-ryu Yawara, and Bokuden-ryu swordsmanship were demonstrated with explanations both indoors and outdoors, testing whether the techniques could be performed even when the setting changed.
I received a sign that I have at least been working hard. My wrists had already been overburdened by excessive smartphone use and computer keyboard work, and martial-arts verification work added to that strain. I was diagnosed with a tear near the ulnar attachment, which I took as a sign that I had indeed been pushing myself.
Of the nine PCs my wife and I use, I upgraded seven from Windows 10 to Windows 11 and was still in the middle of online call testing. It is frustrating not to be able to move forward easily.
Updates
UpdatesNHK World Japan “NINJA TRUTH”
Media
NINJA TRUTH
The ancient martial art of Tsugaru, Hongaku Kokki-ryu Yawara, was introduced on NHK World Japan’s program “NINJA TRUTH.”
In the Hirosaki Domain, which once ruled the Tsugaru region of Aomori Prefecture, there existed for about 200 years a group of ninja known as the Hayamichi-no-mono. The history and actual transmission of Hongaku Kokki-ryu Yawara, a martial art practiced by the Hayamichi-no-mono of the Hirosaki Domain, are demonstrated and introduced by myself, Mr. Koyama of Shubudo, and members of Shubudo.
※This is an international broadcast program, and there is no Japanese audio.
View the NHK World Japan page
With the cooperation of many people, I appeared briefly in Monthly Hiden, November 2025 issue: Exploring the Secrets of Budo and Martial Arts.
Background and Reasons for Beginning This Activity
Background(1) Why I remained silent until now
I am the eldest son of the late Kosaku Shibata, to whom Master Yasusuke Otsu, the 11th Soke, entrusted important thoughts concerning the future of Hongaku Kokki-ryu.
I grew up hearing from my father about both the outward and inner aspects of the school, and I experienced unusual bodily abilities through the training method directly transmitted from Master Otsu. Nevertheless, for many years I refrained from public activity. More than anything, I feared whether I had the right to become involved with a school that carried the weight of secrecy and hidden transmission.
(2) Why I decided to begin this activity
By nature, I prefer to live quietly, and I once thought that the history of the school should perhaps be left quietly to the flow of time.
However, over many years I witnessed information contrary to historical fact spreading on the internet and elsewhere. In particular, I felt a strong sense of danger when, after the passing of people connected with the school whom I had known, the school began to be described as if it had “lost its successor and died out.” I had met that person several times in my childhood and youth, and remember him as someone with a dignified presence.
If things continued in that way, the truth would remain unknown, and only mistaken information would be left behind as history. Once I am gone, no one will remain who directly heard and saw what I learned from my father. That realization became the starting point of this activity.
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Respect for Master Otsu
This is my foremost purpose. It will soon be half a century since Master Otsu passed away, and Hongaku Kokki-ryu Yawara is sometimes described as having “lost its successor and died out.” However, while Master Otsu indicated a path toward succession, he remained deeply concerned about the future of Hongaku Kokki-ryu Yawara. Because all of these matters were carried out quietly, without appearing openly in public, it is understandable that many people are unaware of the circumstances. Within the range of what I am able to do, I believe there must not be even the slightest cloud over Master Otsu’s name or achievements due to information that differs from the facts. For that reason, I have written these matters here.
Hongaku Kokki-ryu Yawara is a martial tradition with a long history. Therefore, different interpretations and understandings may exist depending on the people and family lines involved. This book does not deny those differences. It accepts them as differences, and records matters strictly from the perspective of information transmitted within the Shibata family. -
Toward restoring the martial techniques
I had been spending days in uncertainty, wondering how far I could restore these techniques in my own generation. However, in late June 2025, a major turning point came when Mr. Toshihiro Kono of Shinpukan traveled all the way to Hirosaki. Through dialogue with him, memories of training with my father, which I had nearly forgotten, returned vividly. Questions that had troubled me began to clear, and the reconstruction of the techniques advanced. Drawing strength from this connection, I hope to continue carefully restoring the techniques recorded in old documents, one by one.
My current practical concerns are that it is difficult to secure training partners with some experience in jujutsu for verification practice, and that as I enter the second year of this activity, I must also proceed with my own life goals. Securing time for everything has become increasingly difficult. -
The dream of publication, to connect this activity to the future
I hope this path of inquiry will not end with me alone. If there are people who can connect it to the next generation in some form, I would like to entrust this activity to the future.
Photographs, videos, and documents held by outside institutions, individuals, or organizations will not be published or reproduced without the permission of the owners or rights holders. If publication becomes necessary, confirmation will always be obtained in advance.
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A time-limited attempt to seek official recognition for Master Yasusuke Otsu and Hongaku Kokki-ryu Yawara from the city or prefecture
The more I learn about Master Yasusuke Otsu and Hongaku Kokki-ryu Yawara, the more strongly I recognize that they are worthy of public recognition.
Therefore, after publication of the book, I hope to attempt, within a limited period, to seek recognition from either the city or the prefecture.
※Gratitude to everyone, and daily inquiry
This activity could never be advanced by my strength alone. I would like to express my heartfelt gratitude to everyone who has provided materials or warm words of encouragement, and also to my wife, who watches over me quietly even while sometimes being exasperated.
Purpose and Policy of This Activity
Mission & Policy(1) The thoughts underlying this activity
This activity began from my wish to record, as clearly as I can within the scope of my ability, what our predecessors protected and transmitted.
For me, this activity has the following meanings.
(1) Respect for predecessors: to clear misunderstandings concerning Master Yasusuke Otsu and to offer respect to the generations of predecessors who built the school.
(2) Responsibility to the next generation: to prepare the path so that future generations may proceed more easily.
(3) Filial duty toward my father: to give form, even if only in part, to the wish my late father could not fulfill — the flourishing of the school. This includes publication of the e-book and an attempt to seek recognition for “Master Yasusuke Otsu and Hongaku Kokki-ryu Yawara.”
One of the driving forces behind my present activity is the long-standing question of why my father was unable to act more actively for the prosperity of the school. As I unravel the historical background, I feel I have begun to see the reasons behind my father’s mysterious actions. At present I can only express them as hypotheses, but I hope to record them in the book as well.
(2) Scope of information disclosure
I refrain from publicly disclosing the concrete principles and details of the techniques of Hongaku Kokki-ryu Yawara.
I also do not publicly display the certificate or license that my father received. In the present age, when digital technology has advanced so greatly, I consider it my responsibility to prevent careless copying or misuse and to protect the legitimacy of the school. The certificate itself is kept securely in a trustworthy location.
I respectfully ask for your understanding.
(3) A request to those researching this school
I am greatly encouraged by the presence of those who study Hongaku Kokki-ryu Yawara through old documents and other materials. I sincerely thank you.
In the midst of your earnest research, I would be grateful if you would keep in your heart some measure of respect for the generations of masters who built, protected, and transmitted this school. I believe that such respect becomes a guidepost leading to the spirit that lies beyond the techniques.
Thank you very much for reading.